17-23 August 2026 (Genesis, Mark, Psalms)
Bible Reading Plan
Monday: Genesis 32:1-33:20
Tuesday: Genesis 34:1-31
Wednesday: Mark 1:1-3:12
Thursday: Mark 3:13-6:6
Friday: Reflection Day
Fluid (fit in any time): Psalm 8:1-9
Reflection and Discussion Questions
Monday (Day 1): Genesis 32:1-33:20
How did Jacob feel about meeting his brother Esau? Does Jacob refer to himself as Esau’s brother or servant? How did he let Esau know he was coming? What strategies does he use?
How did Esau feel about seeing Jacob again? Was he still looking to kill him?
Do you see any character development in Jacob or Esau since they last saw each other?
Where was it that Jacob wrestled with a divine man? Was he injured?
What is Jacob’s new name?
Does Esau view Jacob as subordinate, his enemy or his brother?
After Jacob left Succoth, where in did he go? Was it in Canaan? Did he purchase the land?
Tuesday (Day 2): Genesis 34:1-31
Who was Shechem, who was Dinah, who were Dinah’s brothers (Leah’s sons) and what happened to Dinah?
Do verses 3-4 make up for verse 2?
How did Dinah’s brother’s respond? Were they deceitful? Do you think it was the just or right thing to do? Why?
Wenesday (Day 3): Mark 1:1-3:12
How does the beginning of Mark’s Gospel differ to the beginning of Mathew’s?
Why do you think they take a different approach?
Was John the Baptist an important figure? Why or why not?
Where is Judea? Where is the Jordan River? Where is Galilee? Where is Nazareth?
Have a look at a biblical map and familiarise yourself with some of these places.
Is the act of repentance (μετανοίας, cf. Mark 1:4, 15)[1]a momentary apologetic expression, or is it something greater? What do you think repentance should look like in the heart and life of a Christian today? Why?
Is there a need for repentance after accepting the faith? What need is there if Christ has already paid the price?
Did John the Baptist baptise Jesus or did Jesus baptise John the Baptist?
What did a voice from heaven say when Jesus was baptised?
Does Mark 1:12-13 make you think of the Old Testament? If so, why or what ideas or thoughts cross your mind?
Who are the first four of Jesus’ Disciples mentioned in Mark’s Gospel (cf. Mark 1:16-21)? Did they follow Jesus immediately after they were called?
When Jesus taught at the synagogue, did the audience feel that Jesus taught as a man with or without real authority?
Do you believe in demons? Why or why not?
Do you think Jesus seemed to be a fearful or fearless teacher? Why?
Are there any miracles that Jesus performed that you find particularly interesting? Which ones and why?
Seeing Levi (i.e. Matthew) was a tax collector, should Jesus have chosen him to be a Disciple? Why or why not?
What is your interpretation of the two brief ‘parables’ of Mark 2:21-22? What message is inferred by the author?
Thursday (Day 4): Mark 3:13-6:6
Who were the 12 Apostles quoted in Mark 3:16-19?
Were the 12 Apostles the same as the 12 Disciples? What is the difference between the terms “disciple” and “apostle”?
What message do you take from Mark 3:20-30?
What do you find special about Mark 3:35?
What do you need to do to ensure the soil that is you remains good for growing the seed?
How do all the passages from 3:13-4:34 build on each other, strengthening and supporting the former points of previous passages?
What is the appropriate response when we have fear in life?
Is it not amazing what Christ did for those in past times, and what our Lord can do in and for us today?
Mk 6:3 states that. Why do you think those in Nazareth were “offended” by Jesus’ teaching?
Friday (Day 5): Reflection Day
Psalms 8
What and how did Psalm 8 speak to you? What wisdom and insights did it inspire?
References
France, R. T. (2002). The Gospel of Mark: a commentary on the Greek text. W.B. Eerdmans; Paternoster Press.
Kissling, P. (2009). Genesis (Vol. 2). College Press Publishing Company.
Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament: based on semantic domains (electronic ed. of the 2nd edition., Vol. 1). United Bible Societies.
[1]The Louw-Nida Greek lexicon provides the following definition:
μετανοέω; μετάνοια, ας f:[1]to change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness—‘to repent, to change one’s way, repentance.’5
μετανοέω: ἐξελθόντες ἐκήρυξαν ἵνα μετανοῶσιν ‘they went out and preached that the people should repent’ Mk 6:12.
μετάνοια: ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει; ‘do you fail to understand that God is kind because he wants to lead you to repent?’ Ro 2:4.
Though in English a focal component of repent is the sorrow or contrition that a person experiences because of sin, the emphasis in μετανοέω and μετάνοια seems to be more specifically the total change, both in thought and behavior, with respect to how one should both think and act. Whether the focus is upon attitude or behavior varies somewhat in different contexts. Compare, for example, Lk 3:8, He 6:1, and Ac 26:20.
See Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament: based on semantic domains (electronic ed. of the 2nd edition., Vol. 1, p. 509). United Bible Societies.
